2 Chronicles 16:4

Authorized King James Version

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And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali.

Original Language Analysis

וַיִּשְׁמַ֨ע hearkened H8085
וַיִּשְׁמַ֨ע hearkened
Strong's: H8085
Word #: 1 of 28
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
בֶּן H0
בֶּן
Strong's: H0
Word #: 2 of 28
הֲדַ֜ד And Benhadad H1130
הֲדַ֜ד And Benhadad
Strong's: H1130
Word #: 3 of 28
ben-hadad, the name of several syrian kings, possibly a royal title
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 28
near, with or among; often in general, to
הַמֶּ֣לֶךְ unto king H4428
הַמֶּ֣לֶךְ unto king
Strong's: H4428
Word #: 5 of 28
a king
אָסָ֗א Asa H609
אָסָ֗א Asa
Strong's: H609
Word #: 6 of 28
asa, the name of a king and of a levite
וַ֠יִּשְׁלַח and sent H7971
וַ֠יִּשְׁלַח and sent
Strong's: H7971
Word #: 7 of 28
to send away, for, or out (in a great variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָׂרֵ֨י the captains H8269
שָׂרֵ֨י the captains
Strong's: H8269
Word #: 9 of 28
a head person (of any rank or class)
הַֽחֲיָלִ֤ים of his armies H2428
הַֽחֲיָלִ֤ים of his armies
Strong's: H2428
Word #: 10 of 28
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 11 of 28
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 12 of 28
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 28
near, with or among; often in general, to
עָרֵ֥י against the cities H5892
עָרֵ֥י against the cities
Strong's: H5892
Word #: 14 of 28
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 15 of 28
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיַּכּוּ֙ and they smote H5221
וַיַּכּוּ֙ and they smote
Strong's: H5221
Word #: 16 of 28
to strike (lightly or severely, literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עִיּ֣וֹן Ijon H5859
עִיּ֣וֹן Ijon
Strong's: H5859
Word #: 18 of 28
ijon, a place in palestine
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 19 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דָּ֔ן and Dan H1835
דָּ֔ן and Dan
Strong's: H1835
Word #: 20 of 28
dan, one of the sons of jacob; also the tribe descended from him, and its territory; likewise a place in palestine colonized by them
וְאֵ֖ת H853
וְאֵ֖ת
Strong's: H853
Word #: 21 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָבֵ֣ל H0
אָבֵ֣ל
Strong's: H0
Word #: 22 of 28
מָ֑יִם and Abelmaim H66
מָ֑יִם and Abelmaim
Strong's: H66
Word #: 23 of 28
abel-majim, a place in palestine
וְאֵ֥ת H853
וְאֵ֥ת
Strong's: H853
Word #: 24 of 28
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּֽל H3605
כָּֽל
Strong's: H3605
Word #: 25 of 28
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מִסְכְּנ֖וֹת and all the store H4543
מִסְכְּנ֖וֹת and all the store
Strong's: H4543
Word #: 26 of 28
a magazine
עָרֵ֥י against the cities H5892
עָרֵ֥י against the cities
Strong's: H5892
Word #: 27 of 28
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
נַפְתָּלִֽי׃ of Naphtali H5321
נַפְתָּלִֽי׃ of Naphtali
Strong's: H5321
Word #: 28 of 28
naphtali, a son of jacob, with the tribe descended from him, and its territory

Analysis & Commentary

And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali.

This verse is part of the narrative of Judah's kings, specifically addressing Human alliances replacing trust in God. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection